Feb.
1998, Xene #2
Dealing with Legal Discrimination
by David Aldwinckle
Japan's legal view of residency is particularly
xenophobic. Unlike other Organization for Economic
Cooperation and Development (OECD) countries, Japan
requires that all people classified as residents
(juumin) have Japanese citizenship-meaning that
even a foreigner who lives here forever never formally
resides here unless he or she naturalizes.
This distinction between a legal resident and somebody
legally residing here may sound semantic. After
all, non-Japanese are registered at ward offices,
have visas, and pay residency taxes (juuminzei).
If they marry a Japanese and/or become permanent
residents (eijuusha), they can get bank loans and
buy land.
But legal problems arise. Non-Japanese are officially
registered under a system that effectively makes
them invisible, with potentially dangerous consequences
for long-termers.
Japan has two systems of identification: the family
registry (koseki touhon), and the Residency Certificate
(juuminhyou). The former establishes Japanese citizenship,
the latter official residence. When Japanese marry,
they alter their koseki. When they move, they get
a new juuminhyou from local authorities. Unlike
the koseki, the juuminhyou follows a person everywhere,
thus it is the primary source of identification.
The problem is that under Japanese law, only those
with koseki get juuminhyou, so foreigners (issued
a gaikokujin tourokuzumi shoumeisho for identification)
are not juumin. In the case of marriage, although
listed on the Japanese spouse's koseki, a non-Japanese
cannot be recorded on a mate's juuminhyou because,
after all, she or he is not a resident. Unnaturalized
spouses-including ethnic Koreans and Chinese-not
only remain legally separate, but also become invisible
in some instances. This loophole has subtle adverse
effects.
International Marriages are Demeaned
Having a non-juuminhyou-ed husband makes a Japanese
wife appear a single mother with illegitimate children.
Cases abound where local welfare officers call to
advertise benefits, only to discover an unexpected
spouse. Zealous neighborhood association bosses
(chounaikaichou) have even demanded that non-Japanese,
with no legal basis of residence, vacate the premises.
In one extreme case in the Nagoya courts, an embittered
Japanese wife is claiming her foreign ex-husband
did not father her children. There is, after all,
no record of their marriage on her juuminhyou, thus
no link and no visitation rights. She will probably
lose her case (due to the koseki), but suffice it
to say, under this system, reality is not reflected.
Unreflected Reality
Anywhere else in the OECD, residents (regardless
of current nationality) whose incomes support their
families are seen as the head of household (setai
nushi). Not in Japan; without citizenship, you cannot
legally be setai nushi since, again, you do not
legally reside here. To resolve this, the bureaucracy
proclaimed in 1967 that a gaikokujin who is the
breadwinner may be recorded on a Japanese spouse's
juuminhyou as the actual head of the household (jijitsu
jou setai nushi).
The System is Dangerous
Japan is a land of natural disasters-eruptions,
earthquakes, tsunami and typhoons. When calamity
strikes, the government must know who is where.
However, under this bifurcated registration system,
some could fall through the safety net. Japan's
refusal to put all residents in one database invites
tragedy.
Do Something About It
Government Ordinance No. 292 was issued in 1967.
It indicated that gaikokujin could be recorded in
the remarks column as married and "actual head
of household" (jijitsu jou no setai nushi).
Your ward office may tell you that such listing
is impossible, but demand that they check their
records. After they research it, you should be able
to amend your spouse's juminhyou to show that you
exist.
The ordinance, a public document, is sold at any
government publications store.